[Quotes (like farts) courtesy of Seneca]
[Annnnnnd, we’re back with death. Two more of Seneca’s letters to Lucilius slathered with thoughts of death and how it should be approached. I’m gonna skip any more thoughts of Mori from now on. So, hang in there.]
[Quotes courtesy of Seneca]
[Seneca advises Lucilius that were he to disseminate his wisdom en masse, that those he might affect would be barely help, than were he to single out a lone recipient and focus his persuasions upon them.
Generally, like posting a blog to the world, those one might influence cannot be considered counseled, enfolded beneath the wing, as chance, though possible, does not render one advised.]
[Quotes provided by Seneca]
[Those who travel to escape, Seneca would tell you, bring their prisons with them.
Traipsing from place to place, tiring of one, yearning for the next, is evidence that one has not come to terms with one’s own understanding of peace within a place.
Only those who might travel, or stay put, can claim that the world is theirs to take or leave, as they will.]
[Quotes, this time, by Lucilius, Seneca’s acolyte.]
[More momento mori thoughts, which we’ll end up seeing often, I’m afraid. But this one is not by Seneca. Seneca quotes his friend and confidant, Lucilius. Quote might be a strong word (as are all of these “quotes”) as I believe Seneca paraphrases the younger man’s words. Nonetheless, my time ticks ever onward: oh to stay that second hand, for a moment, for a lifetime.]
[Have you guys noticed the tags in all the Stewie the Stoic posts? They’re all names generated by my python name engine. Some are worthy of novels in their own rights : “Xboki”, “Nizix”, “Ooya”, “Wac”, “Iolen”, “Zuki”, “Moox”]
[Quotes by Seneca]
[Ode to Joy.
Seneca even puts constraints on feeling joy. He does relinquish some of his draconian control on this topic. But “joy” to him is more akin to absence of conflicting thoughts rather than that of a child’s-Christmas-morning joy.
What I find that tempers Seneca’s oppressive views is that he realizes how strict his doctrines must be viewed: “Do you think that I am now robbing you of many pleasures when I try to do away with the gifts of chance, when I counsel the avoidance of hope, the sweetest thing that gladdens our hearts? ” — Uh, YEAH!
And he continues… “Or can one thus open his door to poverty, or hold the curb on his pleasures, or contemplate the endurance of pain? He who ponders these things in his heart is indeed full of joy; but it is not a cheerful joy.” — WHAT? Then what kind of joy are you talking about?
Ah, it’s the resolved, almost acquiescent joy of the Buddha who surrenders the frivolous joys in favor of the placid, taciturn joys of self-sufficiency.]